Download The Institutes of Biblical Law: Volume III, The Intent of the Law, by Rousas John Rushdoony
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The Institutes of Biblical Law: Volume III, The Intent of the Law, by Rousas John Rushdoony
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"God's law is much more than a legal code; it is a covenantal law. It establishes a personal relationship between God and man." The first section summarizes the case laws. The author tenderly illustrates how the law is for our good, and makes clear the difference between the sacrificial laws and those that apply today. The second section vividly shows the practical implications of the law. The examples catch the reader's attention; the author clearly has had much experience discussing God's law. The third section shows that would-be challengers to God's law produce only poison and death. Only God's law can claim to express God's "covenant grace in helping us."
- Sales Rank: #2191365 in Books
- Brand: Brand: Chalcedon
- Published on: 1999
- Number of items: 1
- Binding: Hardcover
- 237 pages
- Used Book in Good Condition
Most helpful customer reviews
5 of 5 people found the following review helpful.
Helpful, but not much new here.
By J. Caneday
It is interesting that Rushdoony chose to write a third volume to his Institutes so long after the publication of the first two volumes. In many ways, the third volume serves as a summary of the previous two volumes. There is little new material. It is organized into very short chapters--some less than a page long.
Rushdoony does respond to his critics with more depth in this volume, but he still seems unable to grasp that his understanding of the validity of Old Testament law is entirely bound up with a hyper-covenantalism. His understanding of the Mosaic covenant is such that it all remains in force, with only the minor adjustments made very explicit in the New Testament.
Chapter 71 (I told you the chapters are short!) is entitled "Reason and Natural Law." This is the best critique of natural law in the three volumes, yet he forces his critics into this mold, which seems reductionistic. He writes,
"Natural law leads to the priority of reason which in time means that God's revealed law is ad hoc law., i.e., for a particular time and place and without wider application. This, in fact, is the conclusion drawn by antinomians."
Again, those that reject his perspective on the continuity of the Mosaic law are antinomians. Perhaps this is an accurate portrayal of the critics he was dealing with, but to reduce the argument to my way or the antinomian highway, is reductionistic and unhelpful.
Why can't we instead agree that God's law has been the same from the beginning, that it was revealed in a particular way to a particular people in a particular time. Though the force of the law remains, certain aspects of it were cultural and temporary. But to Rushdoony it is an all or nothing proposition.
I write this, of course, as a baptist. Perhaps that is obvious. Rushdoony's hyper-covenantalism distorts his understanding of law, but this is an admirable work. The first volume is by far the superior volume, but the third edition is a fine place to look and get a broad understanding of what Rushdoony's understanding of the law is.
My favorite quote from the third volume:
"...many will hold that these laws worked once in a more rural society; it is held that in our present great population centers, such laws would never function. However, in great urban centers today we have communities sometimes both religious and national, where the controls on all are very real because nobody is anonymous. When social institutions other than the state weaken, anonymity sets in, and also lawlessness. Where people are anonymous, crime increases. The modern world is saturated with anonymity because the modern state has undermined all rival powers. The lust for anonymity with some people is a desire to be free to sin without recognition. The growth of the modern city came when transportation had advanced so that goods could be shipped from almost anywhere in the country, but people flocked to the cities because they wanted anonymity. Anonymity or darkness is appealing to many sinners."
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